Author: Colin Wilson
Quotes of Author: Colin Wilson
Professor A. H. Maslow, for example, has conducted a series of researches into extremely healthy people that have led him to conclude that health and optimism are far more positive principles in human psychology than Freud would ever have admitted.Man is a slave to the delusion that he is a passive creature, a creature of circumstance; this is because he makes the mistake of identifying himself with his limited everyday consciousness, and is unaware of the immense forces that lie just beyond the threshold of consciousness. But these forces, although he is unaware of them on a conscious level, are still a far more active influence in his life than any external circumstances. Freudian psychology, for all its achievements, has made a twofold error: it has tried to anatomize the human mind as a pathologist would dissect a corpse, and it has limited its researches to sick human beings. Sick men talk about their illness far more than healthy people talk about their health; in fact, healthy people are usually too absorbed in living to bother with self-revelation. Psychology has consequently been inclined to divide the world into sick people and "normal" people, regarding occasional super-normality as the exception; Maslow has shown that super-normality is a great deal commoner than would be supposed; in fact as common as sub-normality. Ordinarily healthy people often experience a sense of intense life-affirmation {which Maslow calls "peak experiences"}; and examination of peak experiences has led Maslow to conclude that the evolutionary drive {which is so clear in art and philosophy} is as basic a part of human psychology as the Freudian libido or the Adlerian will to self-assertion colin-wilsonaltered-states-of-consciousnesshumanistic-psychologypeak-experiencesI planned a mystical order that should buy or hire the castle, and keep it as a place where its members could retire for a while for contemplation, and where we might establish mysteries like those of Eleusis or Samothrace. ... I had an unshakeable conviction that invisible gates would open, as they opened for Blake, as they opened for Swedenborg, as they opened for Boehme, and that this philosophy would find its manuals of devotion in all imaginative literature..This idea of Yeats's is persistently an Outsider-ideal, persistent even in unromantic Outsiders: solitude, retreat, the attempt to order a small corner of the 'devil-ridden chaos' to one's own satisfaction. A Marxist critic would snap: Escapism; and no doubt he would not be entirely wrong, but let us look closer. book-quoteWe have not begun to live', Yeats writes, 'until we conceive life as a tragedy.' Newman confessed that he considered most men to be irretrievably damned, although he spent his life 'trying to make that truth less terrible to human reason'. Goethe could call his life 'the perpetual rolling of a rock that must be raised up again forever'. Martin Luther told a woman who wished him a long life: 'Madam, rather than live forty more years, I would give up my chance of paradise.' No, the Outsider does not make light work of living; at the best, it is hard going; at the worst {to borrow a phrase from Eliot} 'an intolerable shirt of flame',It was this vision that made Axel declare: 'As for living, our servants will do that for us.' Axel was a mystic; at least, he had the makings of a mystic. For that is just what the mystic says: 'I refuse to Uve.' But he doesn't intend to die. There is another way of living that involves a sort of death: 'to die in order to Uve'. Axel would have locked himself up in his castle on the Rhine and read Hermetic philosophy. He saw men and the world as Newman saw them, as Eliot saw them in 'Burnt Norton':... strained, time-ridden facesDistracted from distraction by distractionFilled with fancies and empty of meaningTumid apathy with no concentrationMen and bits of paper, whirled by the cold windThat blows before and after time But he was not willing to regard himself as hopelessly damned merely because the rest of the world seems to be. He set out to find his own salvation; and although he did it with a strong romantic bias for Gothic castles and golden-haired girls, he still set out in the right direction.And what are the clues in the search for self-expression? There are the moments of insight, the glimpses of harmony. Yeats records one such moment in his poem 'Vacillation':My fiftieth year had come and goneI sat, a solitary manIn a crowded London shopAn open book and empty cupOn the marble table-topWhile on the shop and street I gazedMy body of a sudden blazedAnd twenty minutes more or lessIt seemed, so great my happines
