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Author: Miroslav Volf
Quotes of Author: Miroslav Volf
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  1. Miroslav Volf _ The End of Memory: Remembering

    the central question was how to remember rightly. And given my Christian sensibilities, my question from the start was, How should I remember abuse as a person committed to loving the wrongdoer and overcoming evil with good?
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  2. Miroslav Volf _ Exclusion & Embrace: A

    All sufferers can find comfort in the solidarity of the Crucified; but only those who struggle against evil by following the example of the Crucified will discover him at their side. To claim the comfort of the Crucified while rejecting his way is to advocate not only cheap grace but a deceitful ideology.
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  3. Miroslav Volf _ Free of Charge: Giving and

    Some theologians claim that all God's desires culminate in a single desire: to assert and to maintain God's own glory. On its own, the idea of a glory-seeking God seems to say that God, far from being only a giver, is the ultimate receiver. As the great twentieth-century theologian Karl Barth disapprovingly put it, such a God would be "in holy self-seeking . . . preoccupied with Himself"10. In creating and redeeming, such a God would give, but only in order to get glory; the whole creation would be a means to this end. In Luther's terms, here we would have a God demonstrating human rather than divine love.
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  4. Miroslav Volf _ A Public Faith, How Followers

    The cure against Christian violence is not less of the Christian faith, but, in a carefully qualified sense, more of the Christian faith. I don't mean, of course, that the cure against violence lies in increased religious zeal; blind religious zeal is part of the problem. Instead, it lies in stronger and more intelligent commitment to the Christian faith as faith.
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  5. Miroslav Volf _ Free of Charge: Giving and

    Notice that, in making ourselves available, we are not doing God any favors. We give ourselves for God's use to benefit creation, not to benefit God.
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  6. Miroslav Volf _ Free of Charge: Giving and

    God's gifts aim at making us into generous givers, not just fortunate receivers. God gives so that we, in human measure, can be givers too.
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  7. Miroslav Volf _ Free of Charge: Giving and

    To live in sync with who we truly are means to recognize that we are dependent on God for our very breath and are graced with many good things; it means to be grateful to the giver and attentive to the purpose for which the gifts are given.
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  8. Miroslav Volf _ A Public Faith, How Followers

    G. K. Chesterton famously quipped that "those who marry the spirit of the age will find themselves widows in the next.
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  9. Miroslav Volf _ Free of Charge: Giving and

    Slowly and imperceptibly, the one true God begins acquiring the features of the gods of this world. For instance, our God simply gratifies our desires rather than reshaping them in accordance with the beauty of God's own character. Our God then kills enemies rather than dying on their behalf as God did in Jesus Christ.
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  10. Miroslav Volf _ Free of Charge: Giving and

    When we forget that, we unwittingly reduce God's ways to our ways and God's thoughts to our thoughts. Our hearts become factories of idols in which we fashion and refashion God to fit our needs and desires.
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  11. Miroslav Volf _ A Public Faith, How Followers

    For those familiar with the early history of the Christian church-and for careful observers of young and vibrant Christian communities in the non-Western world-there is something odd about the present sense of crisis in the West. The early Christian communities were not major social players at all! They were not even among the cheering or booing spectators. Slandered, discriminated against, and even persecuted minorities, they were at most a bit of a thorn in society's flesh. Yet, notwithstanding their marginality, early Christian communities celebrated hope in God and proclaimed joyfully the resurrected Lord as they endeavored to walk in the footsteps of the crucified Messiah. It was he who taught them, Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil things against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. {Matt. 5:10–11}
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  12. Miroslav Volf _ Exclusion and Embrace: A

    Sin is here the kind of purity that wants the world cleansed of the other rather than the heart cleansed of the evil that drives people out by calling those who are clean "unclean" and refusing to help make clean those who are unclean. Put
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