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Care of the Soul: Guide for Cultivating Depth and Sacredness in Everyday Life
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Care of the Soul: Guide for Cultivating Depth and Sacredness in Everyday Life
Quotes of Book: Care of the Soul: Guide for
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Thomas Moore
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Care of the Soul: Guide for
J. B. Jackson, a historian of landscapes, makes a crucial point about such things in his essay "The Necessity for Ruins." Things in decay, he says, express a theology of birth, death, and redemption.
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Thomas Moore
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Care of the Soul: Guide for
We care for the soul by acknowledging the place of eternal childhood, seeing its disadvantages to be virtuous and its inadequacies to be the conduits of soulful sensitivity.
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Thomas Moore
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Care of the Soul: Guide for
Soul-making is a journey that takes time, effort, skill, knowledge, intuition, and courage. It is helpful to know that all work with soul is process-alchemy, pilgrimage, and adventure-so that we don't expert instant success or even any kind of finality. All goals and all endings are heuristic, important in their being imagined, but never literally fulfilled. In
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Thomas Moore
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Care of the Soul: Guide for
Care of the soul begins with observance of how the soul manifests itself and how it operates. We can't care for the soul unless we are familiar with its ways. Observance is a word from ritual and religion. It means to watch out for but also to keep and honor, as in the observance of a holiday.
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Thomas Moore
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Care of the Soul: Guide for
The word passion means basically "to be affected," and passion is the essential energy of the soul. The poet Rilke describes this passive power in the imagery of the flower's structure, when he calls it a "muscle of infinite reception." We don't often think of the capacity to be affected as strength and as the work of a powerful muscle, and yet for the soul, as for the flower, this is its toughest work and its main role in our lives. Things
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Thomas Moore
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Care of the Soul: Guide for
A gun is dangerous not only because it threatens our lives, but also because it concretizes and fetishizes our desire for power, keeping power both in sight and also removed from its soulful presence in our daily lives. The presence of the gun in our society is a threat, and we are its victims-a sign that our fetish is working against us.
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Thomas Moore
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Care of the Soul: Guide for
There is nothing neutral about the soul. It is the seat and the source of life. Either we respond to what the soul presents in its fantasies and desires, or we suffer from this neglect of ourselves. The power of the soul can hurl a person into ecstasy or into depression. It can be creative or destructive, gentle or aggressive. Power incubates within the soul and then makes its influential move into life as the expression of soul. If there is no soulfulness, then there is no true power, and if there is no power, then there can be no true soulfulness. Sadomasochism
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Thomas Moore
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Care of the Soul: Guide for
Don't take anything literally but always look deeper. For example, if you drink too much, what is your soul looking for in the alcohol? If you eat too much, what part of your soul is in need of nourishing? Think poetically and never respond on a surface level. 4.
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Thomas Moore
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Care of the Soul: Guide for
Many of the arts practiced at home are especially nourishing to the soul because they foster contemplation and demand a degree of artfulness, such as arranging flowers, cooking, and making repairs.
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Thomas Moore
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Care of the Soul: Guide for
One day I would like to make up my own DSM-111 with a list of "disorders" I have seen in my practice. For example, I would want to include the diagnosis "psychological modernism," an uncritical acceptance of the values of the modern world. It includes blind faith in technology, inordinate attachment to material gadgets and conveniences, uncritical acceptance of the march of scientific progress, devotion to the electronic media, and a life-style dictated by advertising.
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Thomas Moore
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Care of the Soul: Guide for
art intensifies the presence of the world.
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Thomas Moore
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Care of the Soul: Guide for
Besides, the story is ambivalent and mysterious in its ending. Is this Alkestis returning from down below? Why does she have a veil over her face? Could it be that when we forcefully bring back to life what has been lost through love what we get is only a shate of its former reality? Maybe we can never succeed fully in restoring the soul to life. Maybe she will always be veiled and at least partially shielded from the rigors of actual life. Love demands a submission that is total.
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