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Fields of Blood: Religion and the History of Violence
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Fields of Blood: Religion and the History of Violence
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Karen Armstrong
_
Fields of Blood: Religion and
Their revered minister John Cotton had instructed them that they could attack the natives "without provocation"-a procedure normally unlawful-because they had not only a natural right to their territory, but "a special Commission from God" to take their land.19 Already there were signs of the exceptionalist thinking that would in the future often characterize American politics.
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Karen Armstrong
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Fields of Blood: Religion and
In any previous empire the religion of the ruling class had always been distinct from the faith of the subjugated masses, so the Christian emperors' attempt to impose their theology on their subjects was a shocking break with precedent and was experienced as an outrage.
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Karen Armstrong
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Fields of Blood: Religion and
We are meaning-seeking creatures and, unlike other animals, fall very easily into despair if we fail to make sense of our lives. We find the prospect of our inevitable extinction hard to bear. We are troubled by natural disasters and human cruelty and are acutely aware of our
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Karen Armstrong
_
Fields of Blood: Religion and
Muslim fundamentalism, by contrast, has often-though again, not always-segued into physical aggression. This is not because Islam is constitutionally more prone to violence than Protestant Christianity but rather because Muslims had a much harsher introduction to modernity.
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Karen Armstrong
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Fields of Blood: Religion and
People still dreamed of going on Crusade and liberating Jerusalem, but in an important development, holy warfare was beginning to merge with the patriotism of national war.
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Karen Armstrong
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Fields of Blood: Religion and
Like most Middle Eastern kings, the king of Judah was raised to a semidivine "state of exception" during the coronation ritual, when he became Yahweh's adopted son and a member of the Divine Assembly of gods.
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Karen Armstrong
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Fields of Blood: Religion and
Instead of seeing the French Revolution as a failure, therefore, we should perhaps see it as the explosive start of a lengthy process. Such massive social and political change overturning millennia of autocracy cannot be achieved overnight. Revolutions take a long time. But unlike several other European countries, where aristocratic regimes were so deeply entrenched that they managed to hang on, albeit in limited form, France eventually achieved its secular republic. We should bear this long-drawn-out and painful process in mind before dismissing as failures revolutions that have taken place in our own time in Iran, Egypt, and Tunisia, for example.
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Karen Armstrong
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Fields of Blood: Religion and
Roman coins, inscriptions, and temples extolled Augustus, who had brought peace to the world after a century of brutal warfare, as "Son of God," "lord," and "savior" and announced the "good news" {euaggelia} of his birth. Thus when the angel announced the birth of Jesus to the shepherds, he proclaimed: "Listen, I bring you euaggelion of great joy! Today a Savior has been born to you." Yet this "son of God" was born homeless and would soon become a refugee.37
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Karen Armstrong
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Fields of Blood: Religion and
Petty theft, murder, forgery, arson, and the abduction of women were all capital offenses, so the death penalty for heresy was neither unusual nor extreme.50
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Karen Armstrong
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Fields of Blood: Religion and
Even our contemporary cult of celebrity can be understood as an expression of our reverence for and yearning to emulate models of "superhumanity." Feeling ourselves connected to such extraordinary
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Karen Armstrong
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Fields of Blood: Religion and
Christmas Day 800, Pope Leo III crowned Charlemagne "Holy Roman Emperor" in the Basilica of St. Peter. The congregation acclaimed him as "Augustus," and Leo prostrated himself at Charlemagne's feet.
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Karen Armstrong
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Fields of Blood: Religion and
There is always a moment in warfare when the horrifying reality breaks through the glamour.
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