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Old errors and new labels
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Old errors and new labels
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Fulton J. Sheen
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Old errors and new labels
Someone once told the story of a man who went out from England in a rowboat, came back, and made a great discovery - he discovered England. It is not unlikely that in the near future, the psychologists who left the shores of sane thinking in the rowboat Novelty will soon come back to those shores once again, and will make a great discovery - they will discover a soul. And those who make that discovery will be hailed as original thinkers, for if error multiplies, the most novel and original thing in the world will be truth.
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Fulton J. Sheen
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Old errors and new labels
Perhaps the solicitation to pamper the way men live is too strong for them, for much of the business of philosophy at the present time seems to be to give high-sounding names to cover the sins of men. The clay is now molding the potter and the marble carving out the sculptor.
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Fulton J. Sheen
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Old errors and new labels
A word of caution, then, is necessary when a statement is made by a scientist turned philosopher, just as a word of caution is necessary when a statement is made by a philosopher turned scientist, or an automobile manufacturer turned historian, or an oil man turned authority on church unity. This does not mean to imply that all the wrong is on the side of the scientists. Very often philosophers and theologians commit the same fallacy by passing premature judgments in the conclusions of science.
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Fulton J. Sheen
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Old errors and new labels
It is well to remember that authorities in the field of science are really opinions, and that such authorities have a wax nose and can be led anywhere one chooses.
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Fulton J. Sheen
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Old errors and new labels
Just as there are those who believe we should change morality to suit our amorality, so there are those who believe we should change God to suit our godlessness.
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Fulton J. Sheen
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Old errors and new labels
The method of adjusting moral principles to the way men live is just such a perversion of the due order of things.
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Fulton J. Sheen
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Old errors and new labels
There are ultimately only two possible adjustments in life: one is to suit our lives to principles; the other is to suit principles to our lives. "If we do not live as we think, we soon begin to think as we live.
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Fulton J. Sheen
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Old errors and new labels
The repeated use of the word "crisis" in reference to morals is interesting, for it reveals a tendency on the part of many modern writers to blame the abstract when the concrete is really at fault. They speak, for example, of the problem of crime, rather than of the criminal; of the problem of poverty, rather than of the poor; and of the "crisis in morals," when really the crisis is amongst men who are not living morally. The crisis is not in ethics but in the unethical. The failure is not in the law, but in the law-breakers.
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Fulton J. Sheen
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Old errors and new labels
In the circuits of the planets there are times when the heavens are under the earth, and in the ways of God with men there was a time when Heaven was under the earth, and that was when Christ was born in the cave of Bethlehem.
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Fulton J. Sheen
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Old errors and new labels
The hardest thing to find in the world today is an argument. Because so few are thinking, naturally there are found but few to argue. Prejudice there is in abundance and sentiment too, for these things are born of enthusiasms without the pain of labor. Thinking, on the contrary, is a difficult task; it is the hardest work a man can do - that is perhaps why so few indulge in it.
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Fulton J. Sheen
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Old errors and new labels
A character is made by the kind of thoughts a man thinks when alone, and a civilization is made by the kind of thoughts a man speaks to his neighbor. On
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Fulton J. Sheen
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Old errors and new labels
What the new morality resolves itself into is this: You are wrong if you do a thing you do not feel like doing; and you are right if you do a thing you feel like doing. Such a morality is based not only on "fastidiousness," but on "facetiousness." The standard of morality then becomes the individual feeling of what is beautiful, instead of the rational estimate of what is right.
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