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Book: Precarious Life: The Powers of Mourning and Violence
Quotes of Book: Precarious Life: The Powers of
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  1. Judith Butler _ Precarious Life: The Powers of

    It is not as if an 'I' exists independently over here and then simply loses a 'you' over there, especially if the attachment to 'you' is part of what composes who 'I' am. If I lose you, under these conditions, then I not only mourn the loss, but I become inscrutable to myself. Who 'am' I, without you? When we lose some of these ties by which we are constituted, we do not know who we are or what to do. On one level, I think I have lost 'you' only to discover that 'I' have gone missing as well. At another level, perhaps what I have lost 'in' you, that for which I have no vocabulary, is a relationality that is composed neither exclusively of myself nor you, but is to be conceived as *the tie* by which those terms are differentiated and related.
    book-quotegrievingmourninggrief-and-loss

  2. Judith Butler _ Precarious Life: The Powers of

    Are we not, ethically speaking, obligated to stop its {violence} further dissemination, to consider our role in instigating it, and to forment and cultivate another sense of a culturally and religiously diverse global political culture?
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  3. Judith Butler _ Precarious Life: The Powers of

    Those who commit acts of violence are surely responsible for them; they are not dupes or mechanisms of an impersonal social force, but agents with responsibility. On the other hand, these individuals are formed, and we would be making a mistake if we reduced their actions to purely self-generated acts of will or symptoms of individual pathology of 'evil'.
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  4. Judith Butler _ Precarious Life: The Powers of

    Law itself is either suspended, or regarded as an instrument that the state may use in the service of constraining and monitoring a given population; the state is not subject to the rule of law, but law can be suspended or deployed tactically and partially to suit the requirements of a state that seeks more and more to allocate sovereign power to its executive and administrative powers. The law is suspended in the name of "sovereignty" of the nation, where "sovereignty" denotes the task of any state to preserve and protect its own territoriality.
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  5. Judith Butler _ Precarious Life: The Powers of

    Relationality {is} not only {a} descriptive or historical fact of our formation, but also an ongoing normative dimension of our social and political lives, one in which we are compelled to take stock of our interdependence.
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  6. Judith Butler _ Precarious Life: The Powers of

    Let's face it. We're undone by each other. And if we're not, we're missing something.This seems so clearly the case with grief, but it can be so only because it was already the case with desire. One does not always stay intact. One may want to, or manage to for a while, but despite one's best efforts, one is undone, in the face of the other, by the touch, by the scent, by the feel, by the prospect of the touch, by the memory of the feel.
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  7. Judith Butler _ Precarious Life: The Powers of

    Whether or not we continue to enforce a universal conception of human rights at moments of outrage and incomprehension, precisely when we think that others have taken themselves out of the human community as we know it, is a test of our very humanity.
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  8. Judith Butler _ Precarious Life: The Powers of

    When we lose certain people, or when we are dispossessed from a place, or a community, we may simply feel that we are undergoing something temporary, that mourning will be over and some restoration of prior order will be achieved. But maybe when we undergo what we do, something about who we are is revealed, something that delineates the ties we have to others, that shows us that these ties constitute what we are, ties or bonds that compose us. It is not as if an "I" exists independently over here and then simply loses a "you" over there, especially if the attachment to "you" is part of what composes who "I" am. If I lose you, under these conditions, then I not only mourn the loss, but I become inscrutable to myself. Who "am" I, without you? When we lose some of these ties by which we are constituted, we do not know who we are or what to do. On one level, I think I have lost "you" only to discover that "I" have gone missing as well.
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