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The Idea of Justice
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The Idea of Justice
Quotes of Book: The Idea of Justice
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Amartya Sen
_
The Idea of Justice
إن أسباب التطرف ليست دينية بل سياسية.
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دين
سياسة
Amartya Sen
_
The Idea of Justice
الأشخاص العقائديون جدًا يميلون إلى أنواع معينة من التفكير، قد تكون فجة جدًا، دعماً لعقائدهم.
book-quote
Amartya Sen
_
The Idea of Justice
التعصب تجاه معتقدات وديانات الآخرين لا يساعد على توليد الثقة في سماحة معتقد ودين المرء نفسه.
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فكرة-العدالة
Amartya Sen
_
The Idea of Justice
أن يكون المرء أذكى قد يساعده ذلك على فهم ليس فقط مصلحته الشخصية، بل كيف يمكن أن تتأثر حيوات الآخرين تأثراً شديداً بأفعاله.
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Amartya Sen
_
The Idea of Justice
To conclude this discussion, assessment of justice demands engagement with the 'eyes of mankind',first, because we may variously identify with the others elsewhere and not just with our local community;second, because our choices and actions may affect the lives of others far as well as near;and third,because what they see from their respective perspective of history and geography may help us to overcome our own parochialism.
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Amartya Sen
_
The Idea of Justice
إنّ الادعاء بأن الناس سيوافقون على طرح معين إن كان لهم أن يفكروا بحريةٍ وحيدة لا يفترض أن الناس كذلك فعلاً
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Amartya Sen
_
The Idea of Justice
التفكير مهم جدًا لفهم العدالة حتى في عالم فيه كثير من الجنون.
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Amartya Sen
_
The Idea of Justice
If a theory of justice is to guide reasoned choice of policies, strategies or institutions, then the identification of fully just social arrangements is neither necessary nor sufficient.
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politics
justice
law
Amartya Sen
_
The Idea of Justice
The notion of human right builds on our shared humanity. These rights are not derived from the citizenship of any country, or the membership of any nation, but are presumed to be claims or entitlements of every human being. They differ, therefore, from constitutionally created rights guaranteed for specific people.
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Amartya Sen
_
The Idea of Justice
The increasing tendency towards seeing people in terms of one dominant 'identity' {'this is your duty as an American', 'you must commit these acts as a Muslim', or 'as a Chinese you should give priority to this national engagement'} is not only an imposition of an external and arbitrary priority, but also the denial of an important liberty of a person who can decide on their respective loyalties to different groups {to all of which he or she belongs}.
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