A consequentialist or utilitarian is likely to approach the abortion question in a very different way, by trying to weigh up suffering. Does the embryo suffer? {Presumably not if it is aborted before it has a nervous system; and even if it is old enough to have a nervous system it surely suffers less than, say, an adult cow in a slaughterhouse.} Does the pregnant woman, or her family, suffer if she does not have an abortion? Very possibly so; and, in any case, given that the embryo lacks a nervous system, shouldn't the mother's well-developed nervous system have the choice?
( Richard Dawkins )
[ The God Delusion ]
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