If Paul does not mean that all who are called are justified, the only alternative would be that some who are called are justified. If we supply the word some instead of the word all here, then we must supply it throughout the Golden Chain. Then it would read like this: Some of those he foreknew, he also predestined. Some of those he predestined, he also called. Some of those he called, these he also justified. Some of those he justified, he also glorified.
( R.C. Sproul )
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