Taking architecture seriously therefore makes some singular strenuous demands upon us. It requires that we open ourselves to the idea that we are affected by our surroundings even when they are made of vinyl and would be expensive and time-consuming to ameliorate. It means conceding that we are inconveniently vulnerable to the color of our wallpaper and that our sense of purpose may be derailed by an unfortunate bedspread. At the same time, it means acknowledging that buildings are able to solve no more than a fraction of our dissatisfactions or prevent evil from unfolding under their watch.
Architecture, even at its most accomplished, will only ever constitute a small, and imperfect {expensive, prone to destruction, and morally unreliable}, protest against the state of things. More awkwardly still, architecture asks us to imagine that happiness might often have an unostentatious, unheroic character to it, that it might be found in a run of old floorboards or in a wash of morning light over a plaster wall-in undramatic, frangible scenes of beauty that move us because we are aware of the darker backdrop against which they are set.
Architecture, even at its most accomplished, will only ever constitute a small, and imperfect {expensive, prone to destruction, and morally unreliable}, protest against the state of things. More awkwardly still, architecture asks us to imagine that happiness might often have an unostentatious, unheroic character to it, that it might be found in a run of old floorboards or in a wash of morning light over a plaster wall-in undramatic, frangible scenes of beauty that move us because we are aware of the darker backdrop against which they are set.
( Alain de Botton )
[ The Architecture of Happiness ]
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