Americans believe in the reality of "race" as a defined, indubitable feature of the natural world. Racism - the need to ascribe bone-deep features to people and then humiliate, reduce, and destroy them - inevitably follows from this inalterable condition. In this way, racism is rendered as the innocent daughter of Mother Nature, and one is left to deplore the Middle Passage or the Trail of Tears the way one deplores an earthquake, a tornado, or any other phenomenon that can be cast as beyond the handiwork of men.
This quote from Ta-Nehisi Coates' "Between the World and Me" poignantly challenges the deep-seated belief in race as a natural and immutable fact. It draws attention to the troubling way society legitimizes racism by framing it as an inherent part of our world—akin to natural disasters that are beyond human control or responsibility. This metaphor is both powerful and disturbing because it reveals a collective abdication of moral agency, suggesting that racial oppression and historical atrocities like the Middle Passage or the Trail of Tears are uncontestable natural phenomena rather than deliberate acts of human cruelty and systemic engineering. Coates essentially critiques the very foundation upon which racism rests—a pseudoscientific belief in biological determinism that fosters a comfort in dehumanizing others.
What makes this reflection particularly profound is how it dissects the mechanism by which racism persists: by naturalizing discrimination, society evades accountability for injustice and perpetuates cycles of harm. It forces us to reconsider how the legacy of violence and humiliation against marginalized communities is not a distant, unavoidable tragedy but a consequence of entrenched ideologies that we can, with effort and consciousness, dismantle. Understanding racism as a constructed and mutable social condition rather than a natural law is vital in moving towards justice.
Ultimately, this passage calls for a shift in perspective. It demands recognition that racial categorizations and the suffering they enable are human-made. The challenge before us is to reject this naturalization and instead confront racism as a deliberate, addressable, and deeply embedded social ill rather than an unavoidable natural calamity.