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Category: unconscious
Quotes of Category: unconscious
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  1. Drexel Deal _ The Fight of My Life is

    Everything started to move in slow motion. A vehicle was coming up the hill in the opposite direction, facing us but in its own lane. With vehicles parked on both sides of the road, this meant that there was just a narrow passage area for both vehicles to pass through. However, he had yet to reduce his speed, and now I knew which car he was going to hit. I was frozen stiff with fear in the front passenger seat, as I helplessly watched him slam into the back of a parked car. I was not wearing a seat belt, so upon impact my head crashed into the windshield. I was then slammed back into my seat, but with such force that everything went black.
    book-quotefearunconsciousreckless-driving

  2. Eoin Colfer _ The Atlantis Complex

    Are you saying that you people knew about these amorophobots all the time?""Of course we did. They attacked us in Iceland. Remember?""No. I was unconscious.
    book-quoteunconsciousfoalyiceland

  3. Terry Eagleton _ Literary Theory: An

    Language, the unconscious, the parents, the symbolic order: these terms in Lacan are not exactly synonymous, but they are intimately allied. They are sometimes spoken of by him as the 'Other' - as that which like language is always anterior to us and will always escape us, that which brought us into being as subjects in the first place but which always outruns our grasp. We have seen that for Lacan our unconscious desire is directed towards this Other, in the shape of some ultimately gratifying reality which we can never have; but it is also true for Lacan that our desire is in some way always received from the Other too. We desire what others - our parents, for instance - unconsciously desire for us; and desire can only happen because we are caught up in linguistic, sexual and social relations - the whole field of the 'Other' - which generate it.
    book-quotelanguageothernessunconscious

  4. Terry Eagleton _ Literary Theory: An

    If this constant sliding and hiding of meaning were true of conscious life, then we would of course never be able to speak coherently at all. If the whole of language were present to me when I spoke, then I would not be able to articulate anything at all. The ego, or consciousness, can therefore only work by repressing this turbulent activity, provisionally nailing down words on to meanings. Every now and then a word from the unconscious which I do not want insinuates itself into my discourse, and this is the famous Freudian slip of the tongue or parapraxis. But for Lacan all our discourse is in a sense a slip of the tongue: if the process of language is as slippery and ambiguous as he suggests, we can never mean precisely what we say and never say precisely what we mean. Meaning is always in some sense an approximation, a near-miss, a part-failure, mixing non-sense and non-communication into sense and dialogue.
    book-quotemeaninglanguagepsychoanalysis

  5. Daniel C. Dennett _ Freedom Evolves

    If I know better than you know what I am up to, it is only because I spend more time with myself than you do.
    book-quotefree-willunconscious

  6. Frank Herbert _ Heretics of Dune

    People always want something more than immediate joy or that deeper sense called happiness. This is one of the secrets by which we shape the fulfillment of our designs. The something more assumes amplified power with people who cannot give it a name or who {most often the case} do not even suspect its existence. Most people only react unconsciously to such hidden forces. Thus, we have only to call a calculated something more into existence, define it and give it shape, then people will follow.
    book-quotehappinesspurposemeaning-of-life

  7. C.G. Jung _ Psychological Types

    The alchemist saw the union of opposites under the symbol of the tree, and it is therefore not surprising that the unconscious of present-day man, who no longer feels at home in his world and can base his existence neither on the past that is no more nor on the future that is yet to be, should hark back to the symbol of the cosmic tree rooted in this world and growing up to heaven - the tree that is also man. In the history of symbols this tree is described as the way of life itself, a growing into that which eternally is and does not change; which springs from the union of opposites and, by its eternal presence, also makes that union possible. It seems as if it were only through an experience of symbolic reality that man, vainly seeking his own "existence" and making a philosophy out of it, can find his way back to a world in which he is no longer a stranger.
    book-quotehistoryexistenceunconscious

  8. C.G. Jung _ The Essential Jung: Selected

    The unconscious is not a demoniacal monster, but a natural entity which, as far as moral sense, aesthetic taste, and intellectual judgement go, is completely neutral. It only becomes dangerous when our conscious attitude to it is hopelessly wrong. To the degree that we repress it, its danger increases. But the moment the patient begins to assimilate contents that were previously unconscious, its danger diminishes. The dissociation of personality, the anxious division of the day-time and the night-time sides of the psyche, cease with progressive assimilation.
    book-quotehealingpsychologyconscious

  9. C.G. Jung _ The Essential Jung: Selected

    If only a world-wide consciousness could arise that all division and fission are due to the splitting of opposites in the psyche, then we should know where to begin.
    book-quotesocietyphilosophypsychology

  10. C.G. Jung _ The Essential Jung: Selected

    But there is no energy unless there is a tension of opposites; hence it is necessary to discover the opposite to the attitude of the conscious mind.
    book-quoteoppositespsychologymind

  11. Malcolm Gladwell _ Blink: The Power of Thinking

    {O}ur attitudes towards things like race or gender operate on two levels. First of all, we have our conscious attitudes. This is what we choose to believe. These are our stated values, which we use to direct our behavior deliberately . . . But the IAT {Implicit Association Test} measures something else. It measures our second level of attitude, our racial attitude on an unconscious level - the immediate, automatic associations that tumble out before we've even had time to think. We don't deliberately choose our unconscious attitudes. And . . . we may not even be aware of them. The giant computer that is our unconscious silently crunches all the data it can from the experiences we've had, the people we've met, the lessons we've learned, the books we've read, the movies we've seen, and so on, and it forms an opinion.
    book-quoteimplicit-association-testimplicit-biasunconscious
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