A second important sense in which Revelation stands in the tradition of the Jewish apocalypses is that it shares the question which concerned so many of the latter: who is Lord over the world?

A second important sense in which Revelation stands in the tradition of the Jewish apocalypses is that it shares the question which concerned so many of the latter: who is Lord over the world?

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The quote delves into a profound theological and literary question that lies at the heart of the Book of Revelation, connecting it firmly to the tradition of Jewish apocalyptic literature. In these ancient writings, a recurring concern is the identification of the sovereign authority who rules over the world, especially in times of chaos, oppression, and divine judgement. Revelation, while distinct in its Christian context, wrestles with this shared question, suggesting continuity and dialogue with earlier Jewish apocalyptic thought.

This raises fascinating reflections on the nature of divine sovereignty and human history in apocalyptic literature. The question "Who is Lord over the world?" embodies more than a mere inquiry about power; it is an existential and theological challenge posed in contexts where worldly rulers often seem unjust or weak. By aligning Revelation with Jewish apocalypses through this shared concern, the quote highlights the book's role in addressing cosmic justice and the ultimate fate of the world.

Moreover, it implies that the answer to this question in Revelation is intended to confront not only contemporary political realities but also the spiritual struggles of its audience. This convergence of literary tradition signifies a deep theological continuity, underscoring that though contexts and emphases may shift, the quest for understanding divine lordship remains central. For modern readers, this connection can enrich appreciation of Revelation's message, encouraging a recognition of its place within a broader religious and historical conversation about authority, suffering, and hope.

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June 02, 2025

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