I wonder if men find it easier than women do to consider people not as bodies, as lives, but as numbers, figures, toys of the mind to be pushed about a battleground of the mind. This disembodiment gives pleasure, exciting them and freeing them to act for the sake of acting, for the sake of manipulating the figures, the game pieces. Love of country, or honor, or freedom, then, may be names they give that pleasure to justify it to the gods and to the people who suffer and kill and die in the game.

I wonder if men find it easier than women do to consider people not as bodies, as lives, but as numbers, figures, toys of the mind to be pushed about a battleground of the mind. This disembodiment gives pleasure, exciting them and freeing them to act for the sake of acting, for the sake of manipulating the figures, the game pieces. Love of country, or honor, or freedom, then, may be names they give that pleasure to justify it to the gods and to the people who suffer and kill and die in the game.

📖 Ursula K. Le Guin

🌍 American  |  👨‍💼 Writer

🎂 October 21, 1929  –  ⚰️ January 22, 2018
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[In Ursula K. Le Guin's 'Voices,' she explores the disturbing tendency in human nature to abstract and dehumanize others in order to pursue certain ideas or ambitions. The passage delves into the psyche of individuals—particularly men—who may find it easier to detach themselves from the emotional and moral weight of their actions by viewing people as mere numbers or game pieces. This disembodiment acts as a psychological barrier, allowing for the enjoyment or excitement derived from control, manipulation, and devoid of genuine human empathy. The quote prompts us to reflect on how political, cultural, and personal motivations can mask the brutal reality behind language like patriotism, honor, or freedom. It challenges us to consider the ways in which dehumanization is intertwined with violence and war, where the suffering of others becomes part of a calculated game. Perhaps the most poignant insight here is the suggestion that such disembodiment gives pleasure to those who act from it, causing us to question whether the justifications often given for destructive actions are merely rationalizations for a deeper psychological need for power and control. It ultimately invites a reflection on the importance of empathy and recognizing the humanity in others, not just as a moral imperative, but as a guard against life-shaping pathways that lead to suffering and loss on a monumental scale. Knowledge of these tendencies is crucial to fostering a more compassionate and conscientious society, wary of the ease with which we might reduce others to mere figures in our personal or collective game.]

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August 09, 2025

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