It came at the beginning of the Book of Genesis that God created man and made him dominate birds, fish and livestock. Of course, the right to shed blood or cow is the only thing that all humanity agreed with a brotherhood even during the bloodiest wars. This right may seem self -evident because we consider ourselves at the height of peace. But it is sufficient for a third person to interfere in the game, a visitor, for example, from another planet, and God has commanded him: “You will have authority over all other planetary creatures.” Then, then the intuition of the formation becomes suspicious in the case.
The text reflects on the idea presented in the Book of Genesis that humanity was created by God to have dominion over other creatures such as birds, fish, and livestock. This notion is universally understood, suggesting a shared human belief in the right to control and even take the lives of these beings, which remains consistent even through the darkest times of conflict. The passage highlights a fundamental aspect of human nature and our relationship with the environment around us.
However, the text provokes thought by introducing a hypothetical scenario where an outsider, perhaps from another planet, comes into play. If this being were commanded to exert authority over earthly creatures, it raises questions about the inherent rights and responsibilities of humans. Such a perspective challenges our assumptions about domination, suggesting that our understanding of governance and authority can shift dramatically under new circumstances.