I should go so far as to say that embedded in the surrealistic frame of a television news show is a theory of anticommunication, featuring a type of discourse that abandons logic, reason, sequence and rules of contradiction. In aesthetics, I believe the name given to this theory is Dadaism; in philosophy, nihilism; in psychiatry, schizophrenia. In the parlance of the theater, it is known as vaudeville.
Neil Postman Amusing Ourselves to...
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In "Amusing Ourselves to Death," Neil Postman critiques television news, suggesting it operates within a surrealistic paradigm that embodies a theory of anticommunication. This theory promotes a discourse that ignores the principles of logic, sequence, and contradiction, leading to a breakdown in rational communication. Postman aligns this disruption with various fields, categorizing it as Dadaism in aesthetics, nihilism in philosophy, schizophrenia in psychiatry, and vaudeville in theater.

Postman's analysis highlights the troubling impact of such discourse on public communication, as it prioritizes entertainment over meaningful dialogue. This shift results in a culture where depth and reason are sacrificed for spectacle, aligning with his broader concerns about the societal implications of media saturation and the decline of rational public discourse.

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Other quotes in Amusing Ourselves to Death: Public Discourse in the Age of Show Business

Think of Richard Nixon or Jimmy Carter or Billy Graham, or even Albert Einstein, and what will come to your mind is an image, a picture of face, {in Einstein's case, a photograph of a face}. Of words, nothing will come to mind. This is the difference between thinking in a word-centered culture and thinking in an image-centered culture.
Neil Postman Amusing Ourselves to...
Think of Richard Nixon or Jimmy Carter or Billy Graham, or even Albert Einstein, and what will come to your mind is an image, a picture of face, {in Einstein's case, a photograph of a face}. Of words, nothing will come to mind. This is the difference between thinking in a word-centered culture and thinking in an image-centered culture.
What I suggest here as a solution is what Aldous Huxley suggested, as well. And I can do no better than he. He believed with H. G. Wells that we are in a race between education and disaster, and he wrote continuously about the necessity of our understanding the politics and epistemology of media. For in the end, he was trying to tell us that what afflicted the people in Brave New World was not that they were laughing instead of thinking, but that they did not know what they were laughing about and why they had stopped thinking.
Neil Postman Amusing Ourselves to...
What I suggest here as a solution is what Aldous Huxley suggested, as well. And I can do no better than he. He believed with H. G. Wells that we are in a race between education and disaster, and he wrote continuously about the necessity of our understanding the politics and epistemology of media. For in the end, he was trying to tell us that what afflicted the people in Brave New World was not that they were laughing instead of thinking, but that they did not know what they were laughing about and why they had stopped thinking.
Controlling your body is, however, only a minimal requirement. You must also have learned to pay no attention to the shapes of the letters on the page. You must see through them, so to speak, so that you can go directly to the meanings of the words they form. If you are preoccupied with the shapes of the letters, you will be an intolerably inefficient reader, likely to be thought stupid.
Neil Postman Amusing Ourselves to...
Controlling your body is, however, only a minimal requirement. You must also have learned to pay no attention to the shapes of the letters on the page. You must see through them, so to speak, so that you can go directly to the meanings of the words they form. If you are preoccupied with the shapes of the letters, you will be an intolerably inefficient reader, likely to be thought stupid.
Although the general character of print-intelligence would be known to anyone who would be reading this book, you may arrive at a reasonably detailed definition of it by simply considering what is demanded of you as you read this book. You are required, first of all, to remain more or less immobile for a fairly long time. If you cannot do this {with this or any other book}, our culture may label you as anything from hyperkinetic to undisciplined; in any case, as suffering from some sort of intellectual deficiency.
Neil Postman Amusing Ourselves to...
Although the general character of print-intelligence would be known to anyone who would be reading this book, you may arrive at a reasonably detailed definition of it by simply considering what is demanded of you as you read this book. You are required, first of all, to remain more or less immobile for a fairly long time. If you cannot do this {with this or any other book}, our culture may label you as anything from hyperkinetic to undisciplined; in any case, as suffering from some sort of intellectual deficiency.
But most of our daily news is inert, consisting of information that gives us something to talk about but cannot lead to any meaningful action.
Neil Postman Amusing Ourselves to...
But most of our daily news is inert, consisting of information that gives us something to talk about but cannot lead to any meaningful action.
That is why a good reader does not cheer an apt sentence or pause to applaud even an inspired paragraph. Analytic thought is too busy for that, and too detached.
Neil Postman Amusing Ourselves to...
That is why a good reader does not cheer an apt sentence or pause to applaud even an inspired paragraph. Analytic thought is too busy for that, and too detached.
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Each of us has been designed for one of two immortal functions, as either a storyteller or as a cross-legged listener to tales of wonder, love, and daring. When we cease to tell or listen, then we no longer exist as a people.
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Look, part of the whole technique of disempowering people is to make sure that the real agents of change fall out of history, and are never recognized in the culture for what they are. So it's necessary to distort history and make it look as if Great Men did everything - that's part of how you teach people they can't do anything, they're helpless, they just have to wait for some Great Man to come along and do it for them.
Noam Chomsky Understanding Power: The...
Look, part of the whole technique of disempowering people is to make sure that the real agents of change fall out of history, and are never recognized in the culture for what they are. So it's necessary to distort history and make it look as if Great Men did everything - that's part of how you teach people they can't do anything, they're helpless, they just have to wait for some Great Man to come along and do it for them.
In Europe the rich are refined enough to act as if they're not wealthy. That is how civilized people behave. If you ask me, being cultured and civilized is not about everyone being free and equal; it's about everyone being refined enough to act as if they were. Then no one has to feel guilty.
Orhan Pamuk The Museum of Innocence
In Europe the rich are refined enough to act as if they're not wealthy. That is how civilized people behave. If you ask me, being cultured and civilized is not about everyone being free and equal; it's about everyone being refined enough to act as if they were. Then no one has to feel guilty.
Reviewing bad books is bad for the character – WH Auden
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