In the 1960s, the Commune arose as a counter to the traditional nuclear family structure, aiming to recreate aspects of preindustrial and pre-agrarian life as part of a "Return to Nature." This movement, while idealistic in its vision, relied heavily on financial support from wealthier individuals, often referred to as "Daddy," highlighting a paradox where the rejection of property required external funding or even the exploitation of others.

The Commune's existence echoed the experiences found in summer camps or colleges, where individuals could enjoy the freedom of an idyllic environment, funded by someone else's resources. In this context, the idea of communal living thrived, but it was ultimately contingent upon the financial backing that allowed participants to indulge in leisure and connection with nature without the burdens of everyday responsibilities.