She's on some mission or other - feeding the Third World poor, soothing the dying; expiating the sins of the rest of us. A fruitless task - our sins are a bottomless pit, and there's lots more there they came from. But that's God's point, she'd doubtless argue - the fruitlessness. He's always liked futility. He thinks it's noble.She takes after Laura in that respect: the same tendency towards absolutism, the same refusal to compromise, the same scorn for the grosser human failings. To get away with that, you have to be beautiful. Otherwise it seems mere peevishness.
The character described is deeply committed to altruistic missions, such as helping the impoverished and comforting the dying. Despite her efforts being seemingly pointless in the grand scheme—given the overwhelming nature of human sins—she holds a belief in the virtue of her endeavors. This reflects a notion that futility can possess its own nobility, a viewpoint likely championed by a higher power. Her dedication signifies a tension between noble aspirations and the existential realities of human behavior.
Moreover, her traits mirror those of another character, Laura, marked by an unwavering absolutism and an aversion to compromise. This strong moral stance coupled with a disdain for human flaws necessitates a certain beauty to be perceived as admirable rather than merely petulant. The notion suggests that physical appeal can influence the reception of one's ideals, emphasizing the complexities of virtue and perception in human interactions, particularly within the context of duty and idealism.
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All the things you can talk about in anyone's work are the things that are least important.
Race of Cain, ascend to heaven, And cast God down upon the earth!
