There had been three priests, proponents of so-called liberation theology. They had opposed the reactionary tide from Rome. And in all three cases the IEA had done the dirty work for Iwaszkiewicz and his Congregation. Corona, Ortega, and Souza were prominent progressive priests working in marginal dioceses, poor districts of Rio de Janeiro and Sao Paolo. They believed in saving man here on earth, not waiting for the Kingdom of Heaven.
In "The Seville Communion," the narrative touches upon the influence of liberation theology through the efforts of three priests: Corona, Ortega, and Souza. These individuals were dedicated to advocating for the marginalized populations within the impoverished areas of Rio de Janeiro and São Paulo. Unlike traditional views, they emphasized the importance of addressing earthly struggles and alleviating suffering rather than solely focusing on spiritual salvation in the afterlife.
The backdrop reveals the opposition these progressive priests faced from the Church hierarchy, particularly from Iwaszkiewicz and his Congregation. The IEA's involvement signifies a struggle between the more reactionary forces and those seeking to champion social justice and human dignity in the present world. This conflict illustrates the tensions within the Church regarding its role in addressing social issues versus maintaining doctrinal purity.
