What Jacob really thought: his father was an ignorant, narcissistic, self-righteous pig, too anal-retentive and pussy-whipped to grasp the extreme reaches of his hypocrisy, emotional impotence, and mental infancy. So we're in agreement, then? No. So we're agreed? No. I'm glad you agree with me. But there were arguments for forgiving him, too. There were. Good ones. Beautiful intentions. Wounds.
Jonathan Safran Foer
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In the narrative, Jacob holds a deeply critical view of his father, perceiving him as ignorant, self-centered, and emotionally immature. This frustration reflects Jacob’s struggle with the relationship, highlighting his father's hypocrisy and inability to understand the damage caused by his behavior. The father's inability to confront his flaws creates tension and complicates their communication, leading to a cycle of disagreement and misunderstanding.

Yet, amidst these harsh judgments, Jacob recognizes the merits of forgiveness. He acknowledges that there are valid reasons to overlook his father's shortcomings, which may stem from well-meaning intentions and the pain of past experiences. This duality in Jacob’s perspective suggests that while he grapples with anger, he also feels the pull of compassion, indicating a complex emotional landscape where love and frustration coexist.

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Here I Am
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Jonathan Safran Foer
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Other quotes in Here I Am

Sam enjoyed knowledge. The accumulation and distribution of facts gave him a feeling of control, of utility, of the opposite of the powerlessness that comes with having a smallish, underdeveloped body that doesn't dependably respond to the mental commands of a largish, overstimulated brain.
Jonathan Safran Foer Here I Am
Sam enjoyed knowledge. The accumulation and distribution of facts gave him a feeling of control, of utility, of the opposite of the powerlessness that comes with having a smallish, underdeveloped body that doesn't dependably respond to the mental commands of a largish, overstimulated brain.
Mark had said it wasn't too late in life for happiness. When, in Julia's life, would it be late enough for honesty? It was amazing how little changed as everything changed. The conversation was continually expanding, but it was no longer clear what they were talking about.
Jonathan Safran Foer Here I Am
Mark had said it wasn't too late in life for happiness. When, in Julia's life, would it be late enough for honesty? It was amazing how little changed as everything changed. The conversation was continually expanding, but it was no longer clear what they were talking about.
None of his colleagues or friends, or former colleagues or former friends, had died. Sometimes it amazed him that he'd managed to live forty-twoyears withoutproximity to mortality. And that amazement was always followedby the fear that the statistics wouldcatch up withhimandoffer a lot of death atonce. And he wouldn't be ready.
Jonathan Safran Foer Here I Am
None of his colleagues or friends, or former colleagues or former friends, had died. Sometimes it amazed him that he'd managed to live forty-twoyears withoutproximity to mortality. And that amazement was always followedby the fear that the statistics wouldcatch up withhimandoffer a lot of death atonce. And he wouldn't be ready.
Punch with your mouth and talk with your feet.
Jonathan Safran Foer Here I Am
Punch with your mouth and talk with your feet.
The inside of life became far smaller than the outside, creating a cavity, an emptiness.
Jonathan Safran Foer Here I Am
The inside of life became far smaller than the outside, creating a cavity, an emptiness.
She found the company that made her favorite architectural model trees. They weren't the most realistic, they weren't even well made. She didn't like them because they evoked trees but because they evoked the sadness that trees evoke.
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She found the company that made her favorite architectural model trees. They weren't the most realistic, they weren't even well made. She didn't like them because they evoked trees but because they evoked the sadness that trees evoke.
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Sociologists have a theory of the looking - glass self. You become what the most important person in your life {wife, father, boss, etc.} thinks you are. How would my life change if I truly believed the Bible's astounding words about God's love for me, if I looked in the mirror and saw what God sees?
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Sociologists have a theory of the looking - glass self. You become what the most important person in your life {wife, father, boss, etc.} thinks you are. How would my life change if I truly believed the Bible's astounding words about God's love for me, if I looked in the mirror and saw what God sees?
Arisha noticed that all the greenery and trees were dying the more they walked on. They finally arrived at a large clearing of a hidden valley. But it was desert like, bounded by the foothills of the mountains on one side and the dry rocky bluffs on the other. It seemed strange to Arisha. It seemed like a little pocket of dry desert death in the midst of an otherwise lively area. She stopped, stunned by the sight before her.
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Arisha noticed that all the greenery and trees were dying the more they walked on. They finally arrived at a large clearing of a hidden valley. But it was desert like, bounded by the foothills of the mountains on one side and the dry rocky bluffs on the other. It seemed strange to Arisha. It seemed like a little pocket of dry desert death in the midst of an otherwise lively area. She stopped, stunned by the sight before her.
The heresy of one generation is the orthodoxy of the next generation.
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